Shetland’s Male-Dominated Public Sphere

The dominance of men in Shetland’s public sphere is a phenomenon I have been increasingly concerned about over the last few years as I’ve grown more politically aware.  Speculating on the reasons why this is the case would most likely result in an ignorant and uninformed conclusion without proper research, so I will not attempt to do so.  However I do want to highlight several areas where I see a problem.

In terms of political representation, Shetland is blatantly governed by men.  Every single Member of Parliament and Member of the Scottish Parliament the islands have elected have been men.  Perhaps this is because few women even make it onto the ballot paper – last year I wrote a letter to the Shetland News outlining the problem:

   “With the selection of party candidates for the upcoming election a relatively topical issue, I decided to take a look back at previous elections to see which parties normally field candidates for Shetland and Orkney.
   Upon doing so I was shocked to discover that every party’s candidate has been a man since at least 1997. There hasn’t been a single woman on the ballot paper throughout all this time.
Wondering whether this was just a fluke, I had a look at Shetland’s constituency for the last four Scottish Parliament elections. In the 1999 and 2003 elections every candidate was a man, while in the 2007 and 2011 elections all the candidates except one were men, the woman both times put forward by the SNP.
   To compare this nationally: 20 per cent of Scottish MPs and 33 per cent of MSPs are women, suggesting that at least a fifth of constituencies had at least one woman on the ballot paper.”

I added:

   “Thus far only the Liberal Democrats and the SNP have announced their candidates for this May’s election, both of whom are men.
   I will be keeping a close eye on future announcements from Labour, the Conservatives, UKIP and any other parties to see whether they will allow yet another election to be contested entirely by men.”

Unfortunately, the Labour, Conservative and UKIP candidates all proved, once again, to be men, making 2015 the fifth Westminster election in a row in which there was not a single woman on the ballot paper.  Although still overwhelmingly men, candidates for the Scottish Parliament’s Shetland constituency have continued to see better balance; for example, Labour fielded the excellent Robina Barton in last May’s election.  Nevertheless, 94% of votes ultimately went to male candidates.

As I stated in the letter, the same problem exists in the Shetland Islands Council (SIC):

“I discovered that only three of the 22 councillors are women – just 13.6 per cent. This is below the still shockingly small national average of 24.3 per cent.”

This inequality also includes leadership positions, with both the current Convenor and Political Leader of the Council being men.  As far as I’m aware, this has always been the case.

The same trend occurs if you look into the Shetland Charitable Trust, arguably the second most important public institution across the islands, controlling significant income from oil revenues.  The trustees are appointed from across Shetland society and include individuals with a background in the SIC (including current serving councillors), the police force, the NHS, the Church of Scotland, crofting and marine policy.  A good range of expertise, but unfortunately only two of the 14 are women.  At 14.2% this is virtually the same proportion as the SIC’s 13.6%.  For an organisation intended to provide funding for charitable causes and projects across the isles, this is a stark gap of experience and background.

The dominance of men also seems to include the press.  The majority of journalists in the Shetland Times and Shetland News appear to be men – although granted, this isn’t unusual in a national context.  It’s also true that, although the majority of The Shetland Times’ editors have been men, between 1990 and 2006 it did have a woman editor in Vaila Wishart.  Nevertheless, the current news team of the Shetland Times appears to consist entirely of men.

Moreover, if you take newspapers as a key forum for debate, the pattern continues.  In the most recent publication of the Shetland Times there were eight letters submitted to the editor, all written by men. (Interestingly, six were about the EU Referendum, with four of the six expressing support for Brexit, despite the fact that almost 57% of Shetlanders voted remain.  Is the male-dominance of the public sphere creating a right-wing, eurosceptic echo chamber?).  Similarly, all of the most recent contributions to the Shetland News letters page were penned by men.  Indeed, these pages tend to feature the same men, arguing with the same people, again and again.  In my experience the Facebook comments of the news outlets see more representative contributions – of both gender and age – but these by their nature are less public.

Perhaps the greatest example of all is the Lerwick Up-Helly-Aa, Shetland’s most famous cultural festival.  Women are prohibited from taking part in the prestigious Jarl Squads which lead the procession, ceremonially burn the Viking longship and tour across Shetland.  Their role is instead confined to catering.  The satirical website Da Bonxie recently mocked this, stating:

  1.  Up Helly-Aa is the perfect time to reflect on your failed marriage or relationship and use the opportunity to freely cheat on your partner.
     Lerwick Up Helly-Aa famously bans women from being in squads, so your indiscretions can be completely secret! Better yet, most Shetland women know it’s going on but no-one seems to care! It’s amazing!.
  2.  Up Helly-Aa is a truly special night for women. Not only do they get to let their husbands off the hook as we noted above, they also get to do housework in their glad rags!
    As women are banned from being in a squad, they attend one of 11 halls throughout the town. At these halls, they’re expected to clean, serve, cook, and help men cheat on their wives. Sounds great? Well get doubly excited ladies – you get to do all of this in your best dress and high heels! Incredible!

The Lerwick Up-Helly-Aa is allowed to be discriminatory in this way because, as a private club, it is not bound by equalities legislation.  The issue is becoming a matter of increasing discussion, with a recent (admittedly poorly-attended) Althing debate ending with a vote in favour of gender equality.  More promisingly, the country Up-Helly-Aa festivals allow women to take part, with the South Mainland Up-Helly-Aa even seeing its first female Guizer Jarl in 2015.  Yet, with Lerwick’s Up-Helly-Aa continuing to be the largest of the festivals and possessing the most status, there is still a long way to go for gender equality.  This is not so simple as a misogynistic elite preventing progress, either – there is significant support among the public for maintaining the traditions, as evidenced by this Facebook comment thread.

There are no doubt other areas in Shetland life where gender inequality is also prevalent.  However, I do need to stress that, in spite of this indisputable male-domination of the public sphere, as a whole I do not think Shetland society is significantly more patriarchal than the rest of Scotland or Britain.  Women are as active in the workforce as anywhere else, play key roles in Shetland’s cultural scene, such as in music and literature, are reasonably well-represented in professions including teaching and healthcare, and social attitudes are not generally different to elsewhere.  This makes the male hegemony of several public institutions all the more perplexing, but perhaps also suggests change would not be too difficult to achieve.

Having illustrated the problem, at some point I will probably write a follow-up post in which I try to explain the reasons behind this.  I’ve recently discovered a book called Myth and Materiality in a Woman’s World: Shetland 1800-2000 by Lynn Abrams, the former Professor of Gender History at the University of Glasgow, which looks like a fascinating read I hope will broaden my understanding of gender relations in Shetland.

If you’re reading this and you have any ideas/comments relating to what I’ve written about, I’d be very eagar to hear them!

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If Yes Scotland Had Focused on Immigration

I won’t be the only person seeing a lot of comparisons between the Scottish independence referendum two years ago and the upcoming referendum on the UK’s membership of the European Union.  Here’s another, played out as a hypothetical scenario:

So, roll-back to 2014.  A referendum has been called on Scotland’s membership of the UK in which only those born in Scotland have the right to vote, disenfranchising 400,000 fellow British citizens born in England, Wales or Northern Ireland.  The pro-independence campaign, Yes Scotland, losing the economic argument, believes it can instead deliver a victory by focusing on the threat of immigration, allowed by the freedom of movement within the UK.   It berates the Scottish government for allowing 33,000 British citizens to enter the country each year, claiming the country is too full, or that Scottish culture is being eroded by these incomers, who don’t even bother to learn Gaelic or Scots.  Many Scots no longer feel as though they recognise their own country anymore.  Yes Scotland argues that the campaign does not have a problem with immigration in principle, but do we really need so many British people entering Scotland?  Furthermore, their religion is incompatible with Scottish values.  Anglicanism is too foreign for this Presbyterian nation, and the presence of Anglicans in our country will result in greater social upheaval.

Yes Scotland hopes the economic argument will prove their greatest asset.  They argue that the Brits who are crossing north of the border are too unskilled, taking all our Scottish jobs, deflating prices, and bringing unsatisfactory social conditions with them – like, say, HIV infections.  They argue Scotland should be able to take in only those who will contribute to society, which only coincidentally happens to be the wealthier Brits earning a certain income.  It does not seem to matter whether these immigrants may be married to Scots, or have family in Scotland.  Relatedly, they seek to make the case that leaving the UK will help Scotland’s public services.  Despite the fact several of the leading figures in Yes Scotland are on record for seeking public spending cuts – some of them actually oversaw such cuts – and the end of public welfare, they argue that British immigrants put too much strain on these key services, such as healthcare and schools.

The natural conclusion, then, it to vote Yes so Scotland can regain control and take its country back.  Ordinary Scots have had enough of the Scottish Government doing nothing to stem the endless flow of migrants entering our country through England.  We can only achieve this by establishing an Australian-style points system, placing illegal Brits into internment camps for years before forcibly deporting them south of the border.  Scotland is a great country, and will be greater if we vote Yes.

*

This sounds absurd, and outright offensive, right?  So how come it’s seen as acceptable by a vast proportion of people when we use these terms and style of language to talk about fellow Europeans?

 

 

 

Visiting Culloden Battlefield

1024px-the_battle_of_culloden

I recently visited the site of the Battle of Culloden, the final battle of the 1745-46 Jacobite rebellion against the British government and Hanoverian dynasty.  Located a few miles east of Inverness, I had long appreciated the importance of this location, having studied the rebellion both at school and at university.  Here – so the narrative goes – the Jacobite Highlanders engaged in a valiant last stand against the British redcoat army, who had pursued them north from their advances into England the previous year.  It marked the end of Charles Stuart’s, or Bonnie Prince Charlies’s, rebellion, and the end of a fifty-year-long attempt to restore the Stuart dynasty to the British throne.  The Jacobite defeat also led to a government campaign to pacify the Highlands, dismantling the clan system of governance and suppressing Highland culture through banning clan tartans and suppressing the use of the Gaelic language.

So, a very important moment in Scottish history.  For a site which was essentially left over two centuries as a field full of mass graves, I wasn’t sure what to expect.  However the visitor centre, opened in 2007, does an expert job of providing the historical background for the battle.  There are the standard museum displays showing Jacobite- and Hanoverian-branded items, 18th-century weapons, clothing and so on, annotated by boards chronologically detailing the events of the rebellion.  These are interspersed with more visual illustrations of the conflict, including an animated map showing the movement of armies throughout the eight-month insurrection, an instalment which particularly appealed to me.  Perhaps the best design decision was to display the opposing narratives of each army on either side of the wall, combining primary sources from soldiers with the wider historical context.  At the end of this rather traditional museum experience, although expertly put together, we entered a room with video footage of a battle re-enactment projected on all four walls.  With surround-sound, it felt as though we were in the centre of the battle itself.  We watched and listened as the armies lined up against one another, began to fire cannons, and finally as the Jacobites charged into the slaughter.

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Afterwards, we were able to explore the battlefield itself, guided by useful – if temperamental – audio headsets.  These were helpful as it’s difficult to appreciate how the field would have looked during the battle, a problem worsened by the fact that the battle site was simply a random field neither side had particularly chosen.  I had always imagined a grander setting for the end of the rebellion.  We followed paths cut through the field, including two particularly long paths along the army lines, giving a sense of how many people fought in the field that day (15,000 in all).  These were annotated by flags to illustrate the distance between the opposing forces as they lined against one another.

The most shocking and, for me, unexpected feature of the battlefield were the mass graves.  I hadn’t realised the bodies, overwhelmingly Jacobite (about 1,500 compared to 50 on the government side) had been buried on the battlefield itself.  I was touched to discover that they been buried by clan; at least the governing army awarded them that final respect.  These would have remained anonymous mounds had it not been for the local landowner Duncan Forbes who, in 1881, placed stones marking the clan buried in each grave.  Somewhat amusingly, a stone described these graves as marking the brave Highland soldiers who had fought against the ‘English’, despite many clans having actually fought on the government side, most notably the Campbells.  I found it interesting how Forbes, perhaps along with many of his Victorian contemporaries, had chosen to remember the battle.  Through a celtic romanticist prism, the battle may have appeared as a final showdown between English/British modernity and Scottish traditionalism.

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By Shadowgate, via Wikimedia Commons.

In fact, the conflict had even less nationalistic undertones than I had been led to believe.  After seizing Edinburgh, Prince Charles was urged by several nobles to reconvene the Scottish Parliament, abolished in 1707, and to consolidate Jacobite control over Scotland.  Charles, however, had no interest in such an action and instead pushed southward into England.  While there were undoubtedly elements of conflict between Scottish and English identity, it seemed to me that the most useful means of framing the uprising is a dynastic power-struggle precipitated by political disagreement over the role of the monarchy, with the British government favouring a Whiggish, constitutional view, and the Jacobites arguing in favour of the divine right of kings.  It’s fascinating how many different historical angles can be applied to the conflict.  The role of the clans and their relationships with the state must also be considered: did the uprising constitute the final assertion of the dominance of the British state and the end of clan sovereignty?

I would highly recommend a visit to the Culloden battlefield to anyone that finds themselves in the Inverness area.  It would be of interest to both avid historians and the less knowledgeable alike, bringing to life this crucially important episode of Scottish history.

 

Why I’m Voting Yes to Scottish Independence

This has been a long campaign.  Three years ago, when plans for an independence referendum for Scotland were first being drawn up, my instinctual response was hostility.  I viewed myself as being British and didn’t see the point in becoming independent.  As the campaigns properly began I found myself veering away from a clear ‘No’ position to becoming much more undecided until, about a year ago, I realised I had ended up broadly supporting the idea of independence, though still not feeling that strongly about it.  In the last couple of months – like most people in Scotland, I would imagine – my feelings have strengthened, and I have few doubts at all that I intend to vote ‘Yes’ on September 18th.  Yet I do sometimes still ask myself: why exactly do I plan to do this?  It isn’t a question I can have a simple answer to as there are many reasons, which I hope to detail here.  But first, just to clear up any confusion, I think it’s helpful if I list the reasons that aren’t drawing me towards a ‘Yes’ vote:

  • Nationalism.  A few times when I’ve told someone I plan to vote ‘Yes’, they’ve responded along the lines of “Oh no, you’re a nationalist!”  To which I’ve had to reply “But I’m not a nationalist!”  I mean, I love Scotland and I’m very proud of it – it’s my home – and I have no plans to emigrate elsewhere, but I don’t see it as being superior to any other country.  The things I love most about Scotland – its tolerance, democratic institutions, culture and beauty – aren’t unique to this one country, and can be said to be largely circumstantial; in fact, much of our democratic institutions in particular came from the Union.  If anything, I’m an internationalist; I believe in creating international bonds and cooperation with the rest of the world.  As I’ll explain a bit later, this isn’t incompatible with support for independence, but actually can go hand-in-hand with it.
  • Anglophobia.  This hopefully goes without saying.  If we’re looking at ethnicity I’m three-quarters English, having had three English grandparents, while my mother herself is English.  The other quarter comes from Shetland, which probably has the least ‘Scottish’ background in the whole country.  Wanting to end a political union with England (alongside Wales and Northern Ireland) doesn’t mean I want to break the cultural and economic unions which benefit us all; on the contrary, I hope these can be strengthened following independence.
  • Alex Salmond.  Hopefully also goes without saying.  I’m not a member of the SNP and, although I like him more than many of our political leaders (not difficult to achieve) I wouldn’t want to see him continue as First Minister following independence.  I think it’s regrettable that we’re not seeing any prominent debates featuring other voices for independence, instead of simply Alex Salmond’s party-political SNP view.

Now that’s all cleared up, I’ll launch into the main reasons that are causing me to support a ‘Yes’ vote:

  • Democracy.  This is the standard one you hear, but it’s so important.  Essentially, I want Scotland to both get the government it votes for and have a national parliament that represents its views.  During the last fifty years Scotland has consistently voted Labour at the ballot box, yet has been encumbered with Conservative governments for over half this time, forcing disastrous decisions upon Scotland which our population have rejected.  The most recent examples are the ‘Bedroom Tax’ and privatising the Royal Mail, both of which Scottish MPs voted against but we’ve had to endure anyway.  We’re powerless to change the government if we disagree with its policies; the only time our vote made a difference was in 2010, and that merely caused what would have been a Conservative majority to require a coalition partner that would essentially rubber-stamp many of its policies anyway.  There’s been an undeniable political shift between Scotland and the rest of the UK during the last few decades.  Current polling suggests that the Conservatives and UKIP combined could get close to receiving over 50% of the vote nationally, yet linger at 25% in Scotland, where centre-left parties tend to dominate.  Why should we have to put up with governments making decisions for us we didn’t vote for?

    -I’ll admit, there are decent counterarguments to this.  The first is that in a democracy we should accept the will of the electorate and not ‘throw out toys out of the pram’ when we lose an election.  I think this argument comes down to a fundamental difference of opinion towards Scotland’s position in the Union.  As I see it, Scotland’s participation in the Union has only ever been voluntary from the beginning, and we’ve never had any reason to remain within it other than the fact we benefit from it.  And make no mistake, Scotland has benefited from the Union immensely.  But it’s my belief that, as a result of this divergence in political viewpoints, since around the 1970s the Union has no longer been of benefit to Scotland, instead holding it back from taking the more social-democratic path its electorate have been clamouring for.The other argument goes that, with a strong Scottish Parliament within the UK, we can have the ‘best of both worlds’ that helps fix the democratic deficit Scotland faces.  This is also a good case, but I’m not convinced this vision could truly become reality.Almost 70% of Scots want more powers for the Parliament, and I’m certainly one of them, but I have my doubts that we’ll see any significant powers devolved in the event of a No vote.  None of the major parties’ promises would go as far as fully devolving tax and welfare to the Scottish Parliament, and they’re not even bound to the promises they’ve already made (though I expect there’ll be at least some limited further devolution – it would be utter stupidity to renege on these promises altogether).  Another factor is that Scotland never gets the opportunity to vote for these different visions of devolution, since only the Westminster government can devolve these powers and, as we’ve already established, the Scottish vote makes little difference to which party gets to form a government.  Only a ‘Yes’ vote can guarantee Scotland gets the powers that its population desires.
  • Scotland’s Electoral System.  This may seem like a minor point, so it’s possibly surprising that this is one of my main reasons for voting ‘Yes’.  I’ve become so irritated by the two-party politics that have emerged in Westminster as a result of its First-Past-The-Post electoral system, where two increasingly identical parties seek to claim the centre ground and genuine opposition parties on both the left and right have no chance to win many seats.  Polls show 30% of the electorate will reject both the Conservatives and Labour, yet these other parties are unlikely to win more than around 7% of the seats.  This system stifles true political debate.  Scotland, in contrast, has a semi-proportional system which allows smaller parties to gain the representation they deserve.  Currently only the Scottish Green Party are represented, but in the past we’ve seen MSPs from the Scottish Socialist Party and even the Scottish Senior Citizen’s Party.  To be clear, this isn’t because Scotland is more progressive than the rest of the UK – we rejected electoral reform of Westminster alongside the rest of the country in 2011 – but the fact is, Westminster is unlikely to change anytime soon, whereas Scotland, for whatever the reason, has a working system now that will carry over into independence.  Simply put, I want my national parliament to represent all views, not just those of the two very similar parties.
  • Europe. As someone who is generally in favour of the European Union, I believe independence is the best route of safeguarding our membership.  The ‘No’ campaign have argued that independence may require years of delay as we have to seek membership all over again and, although I doubt it will truly be this difficult, I can’t deny that is a possibility.  But the point is, this would only ever be a short-term difficulty.  The political will exists in both Scotland and the EU for us to become a member – no fewer than 86% of MSPs are from a party with pro-EU policies, while even against the UKIP surge 70% of Scots voted for pro-EU parties in the European Parliament election.  With this political will, whatever the procedure, Scotland will end up joining the EU eventually.  The real, long-term threat to Scottish membership comes from a Westminster that more and more is pandering to the UKIP agenda, where an in-out referendum in 2017 is a very real prospect.  This is another instance of Scotland’s priorities diverging from the rest of the country; only 40% of the rest of the UK voted for pro-EU parties, and UKIP came first place in the last election compared to only fourth in Scotland.  This is backed by polls – only 29% of Scots support leaving the EU (with undecideds removed), compared to anywhere between 45% and 55% in the rest of the country.  What if, in a potential referendum, Scotland votes to stay in the EU but is dragged out by voters in the rest of the country?  This is why I believe independence is essential to safeguarding our place in Europe.
  • Immigration.  This is another issue where I believe Westminster’s policies shame us all.  A further part of this pandering to the UKIP agenda I mentioned earlier is an almost unanimous agreement that immigration is a Bad Thing.  The major parties are tripping over one another in announcing ever more harsh and discriminatory policies against immigrants; only the Liberal Democrats and the Greens advocate treating migrants with respect and protecting their human rights, but we’ve already established that the UK’s electoral system pushes these voices to the sidelines.  In Scotland, however, we have a government that appreciates the benefits immigrants bring to a country – not only through the incalculable cultural benefit of multiculturalism, but also in simple economic terms, even creating jobs in the long term.  Granted, Scotland’s greater ageing population and sparse population gives it a greater need for immigrants than the rest of the UK, but even so there is little ground to oppose immigration in principle – and thankfully we have a government that recognises this.  It’s my hope that an independent Scotland would introduce much more humane immigration policies.
  • Welfare.  People on benefits are perhaps the only group of people demonised more by the British press and politicians than immigrants.  Sure,there are problems with Britain’s current welfare system – anyone can see that.  It’s needlessly complicated and bureaucratic, for the large part.  Unfortunately, the current British government’s reform policies are doing little to help the problems.  Backed by the right-wing press, Work and Pensions Secretary Iain Duncan Smith’s policies seem intent upon labelling people in need of welfare as ‘benefit scroungers’, tarring everyone with the same brush and cracking down on everyone’s benefits to target the minority who abuse the system.  The government propagates the myth than people on benefits could support themselves if they just found work and became less ‘feckless’, when in some parts of the country there just aren’t enough jobs to be found, while also failing to recognise that structural poverty is much more complex than simply being unable to find a job.  We need a system that does recognise this and makes real efforts to lift people out of poverty.  Sure, there is no guarantee that Scotland would establish such a system, but from reading the Scottish Government’s White Paper on Independence this seems to be the direction they have in mind.  A small point, but I was heartened to hear Alex Salmond refer to the issue as ‘social security’ in a recent debate – a phrase I doubt Iain Duncan Smith has uttered in his life.
  • Nuclear Weapons.  A fairly simple reason: Scotland is encumbered with Europe’s largest stockpile of weapons of mass destruction, a matter of miles from its most populated city, against the wishes of its people.  Polls show a clear majority of Scots oppose Trident nuclear missiles, while our democratically-elected Parliament has consistently voted against Trident.  Yet we continue to have these weapons we don’t want forced on our territory by successive British governments.  Even if you’re in favour of nuclear weapons, you ought to recognise that given this strength of opinion they should not be based within Scotland.  Only a ‘Yes’ vote can rid Scotland of these weapons – even the Scottish Campaign for Nuclear Disarmament recognises this, and is actively campaigning for a ‘Yes’ vote because of this.
  • Republicanism.  Okay, this is a very minor point, but worth mentioning anyway.  For those of us who would prefer to see a democratically-elected head of state rather than one born into the job, Scottish independence provides an opportunity to see this reform happen later down the line.  The Scottish government’s plans would keep the Queen as head of state, but I believe there is more likely to be a referendum in an independent Scotland than as part of the UK.  True, 60% of Scots support the monarchy (with undecideds removed), but this could easily shift in favour of republicanism, particularly if we end up with an unpopular monarch further down the line.  This is much lower support than in the rest of the country, where only 15% believe Britain should become a republic when the Queen dies or abdicates.  That said, if you do support the monarchy this isn’t a reason to vote No; there are no immediate plans for Scotland to transition to a republic – this would require a further referendum where arguments from both sides can be given due consideration.  The point is, this is another instance where Scotland can become more democratic if independent, being able to decide for ourselves whether we wish to keep a monarchical head of state or not.

There are other smaller reasons I’m planning to vote ‘Yes’, but these are the main ones. Are you able to vote in the referendum?  Let me know which reasons are causing you to lean one way or the other!  Or if you live outside of Scotland, what do you think about the whole debate?

Also, here’s a poll, just for funsies.

Temporary Inactivity

This is just a quick post to let my followers know I’m still alive and explain why I’ve been so inactive over the last month.  I’ve more or less accepted now that it’s extremely difficult to find time to write for pleasure while at university, however I’ve also recently received some very bad news in the form of a family bereavement.  My family and I are mostly coping okay, but grief is a tricky process (which I intend to write about in greater detail at a later date) and I’ve been too distracted to really have much enthusiasm for writing.

I have a few ideas for posts I’m hoping to write, including the aforementioned piece about grief, so I’ll hopefully get one or two things written before March arrives.  If not, I’ll definitely still be returning to the blog at some point!  Stay tuned, etc…

2013: My Books

Unless I do some pretty quick reading over the next two days, I think I’m able to compile a complete list of the books I’ve read over the last year!  I’ve managed to extend my record of 38 books last year to 41!  I’ve also increasingly branched into reading non-fiction, largely around historical or political topics though also some science as well, but I’m making sure to keep up the fiction as well.  Like last year, I’ve compiled the books into two lists: in order by date read and my enjoyment of them.  I’m beginning to wonder whether it might be better to have two separate lists for the fiction and non-fiction, as it’s so difficult to compare the two forms.  I’ll bear that in mind for 2014.  For now, here they are:

Order Read

  1. Twilight (2005) – Stephenie Meyer
  2. New Moon (2006) – Stephenie Meyer
  3. Eclipse (2007) – Stephenie Meyer
  4. The Battle for the Arab Spring: Revolution, Counter-Revolution and the Making of a New Era (2012) – Liu Noueihed and Alex Warren
  5. Breaking Dawn (2008) – Stephenie Meyer
  6. American Gods (2001) – Neil Gaiman
  7. Brave New World [re-read] (1932) – Aldous Huxley
  8. Chavs: The Demonization of the Working Class (2011) – Owen Jones
  9. Cloud Atlas (2004) – David Mitchell
  10. The Bridge (1986) – Iain Banks
  11. Teach Yourself Islam (2003) – Ruqaiyyah Waris Maqsood
  12. Heart of Darkness (1902) – Joseph Conrad
  13. Death on a Longship – Marsali Taylor (2012)
  14. The Great Powers 1814 – 1914 (1992) – Eric Wilmot
  15. Romeo and Juliet (1597) – William Shakespeare
  16. Doctor Who: The Witch Hunters (1998) – Steve Lyons
  17. The Thief of Time (2000) – John Boyne
  18. Gaia: A New Look At Life on Earth (1979) – James Lovelock
  19. Fight Club (1996) – Chuck Palahniuk
  20. Battle Royale (2000-2005) – Koushun Takami
  21. Hamlet (1603) – William Shakespeare
  22. Keep the Aspidistra Flying (1936) – George Orwell
  23. The Curious Incident of the Dog in the Night-Time (2003) – Mark Haddon
  24. Consider Phlebas (1987) – Iain Banks
  25. Stalin’s Nemesis: The Exile and Murder of Leon Trotsky (2009) – Bertrand M. Patenaude
  26. Paradise Lost (1667) – John Milton
  27. The Great Gatsby (1925) – F. Scott Fitzgerald
  28. The Turn of the Screw (1898) – Henry James
  29. The Prime of Miss Jean Brodie (1961) – Muriel Spark
  30. Oliver Cromwell (1991) – Barry Coward
  31. The Decline of the English Murder and other Essays (1965) – George Orwell
  32. The Private Memoirs and Confessions of a Justified Sinner (1824) – James Hogg
  33. Waiting For Godot (1953) – Samuel Beckett
  34. Cloud 9 (1979) – Caryl Churchill
  35. The Importance of Being Earnest (1895) – Oscar Wilde
  36. Richard III (1592) – William Shakespeare
  37. Ishi’s Brain: In Search of the Last “Wild” Indian (2004) – Orin Starn
  38. Pride and Prejudice (1813) – Jane Austen
  39. The Wasp Factory (1984) – Iain Banks
  40. The Casual Vacancy (2012) [re-read] – J. K. Rowling
  41. Road to Referendum (2013) – Iain Macwhirter

Order of Enjoyment

  1. Cloud Atlas (2004) – David Mitchell
  2. Brave New World [re-read] (1932) – Aldous Huxley
  3. The Bridge (1986) – Iain Banks
  4. The Casual Vacancy (2012) [re-read] – J. K. Rowling
  5. Road to Referendum (2013) – Iain Macwhirter
  6. The Great Powers 1814 – 1914 (1992) – Eric Wilmot
  7. The Great Gatsby (1925) – F. Scott Fitzgerald
  8. Consider Phlebas (1987) – Iain Banks
  9. The Private Memoirs and Confessions of a Justified Sinner (1824) – James Hogg
  10. The Curious Incident of the Dog in the Night-Time (2003) – Mark Haddon
  11. Pride and Prejudice (1813) – Jane Austen
  12. Keep the Aspidistra Flying (1936) – George Orwell
  13. Death on a Longship – Marsali Taylor (2012)
  14. Doctor Who: The Witch Hunters (1998) – Steve Lyons
  15. The Prime of Miss Jean Brodie (1961) – Muriel Spark
  16. The Battle for the Arab Spring: Revolution, Counter-Revolution and the Making of a New Era (2012) – Liu Noueihed and Alex Warren
  17. Chavs: The Demonization of the Working Class (2011) – Owen Jones
  18. Waiting For Godot (1953) – Samuel Beckett
  19. Gaia: A New Look At Life on Earth (1979) – James Lovelock
  20. The Importance of Being Earnest (1895) – Oscar Wilde
  21. The Wasp Factory (1984) – Iain Banks
  22. Ishi’s Brain: In Search of the Last “Wild” Indian (2004) – Orin Starn
  23. The Decline of the English Murder and other Essays (1965) – George Orwell
  24. Battle Royale (2000-2005) – Koushun Takami
  25. Cloud 9 (1979) – Caryl Churchill
  26. Oliver Cromwell (1991) – Barry Coward
  27. Hamlet (1603) – William Shakespeare
  28. Richard III (1592) – William Shakespeare
  29. Teach Yourself Islam (2003) – Ruqaiyyah Waris Maqsood
  30. Stalin’s Nemesis: The Exile and Murder of Leon Trotsky (2009) – Bertrand M. Patenaude
  31. American Gods (2001) – Neil Gaiman
  32. Paradise Lost (1667) – John Milton
  33. Heart of Darkness (1902) – Joseph Conrad
  34. The Turn of the Screw (1898) – Henry James
  35. Romeo and Juliet (1597) – William Shakespeare
  36. Twilight (2005) – Stephenie Meyer
  37. The Thief of Time (2000) – John Boyne
  38. Breaking Dawn (2008) – Stephenie Meyer
  39. New Moon (2006) – Stephenie Meyer
  40. Eclipse (2007) – Stephenie Meyer
  41. Fight Club (1996) – Chuck Palahniuk